in every corner
recount stopped taxis pedestrians
Sunday, December 19, 2010
Tuesday, December 14, 2010
Ridgeline After Market Rear Camera
Antonio Machado or the word in time
Ni hard marble and eternal
or music or painting, but word
time.
or music or painting, but word
time.
These verses of Antonio Machado conduct and work of poet and avid accurate way of light throughout the night of history, to return a strong echo of awareness needed today. Machado prophesied the ice cream Spain fracture between a new and enlightened and obscurantist counterbalance stagnant and was, finally, a victim like so many hundreds of thousands of English and English fascist injustice. If García Lorca plays the cold-blooded killing that the coup planted gullies and ditches from the beginning of "uprising" and the name of Miguel Hernandez is synonymous with the immense suffering in overcrowded prison that became the whole of Spain, Antonio Machado the poet of exile, the poet of the English withdrawal to the south of France, a massive movement of displaced persons from war and political repression was first drip since the end of 1938 almost avalanche. Antonio Machado
go to France with very poor health and in January 1939. On July 18, 1936 in Madrid caught him, and his clear identification with the legitimate government (he had been a member of the Republican Action Azaña) quickly became alive militancy in defense of the Republic. He was a poet declared "war", that age and health could no longer be on the front and that, however, wanted to do and turned his pen a gun in the service of democracy and anti-fascism. Madrid was evacuated (mandatory since he refused), to Valencia, and when Franco's victory prospects were becoming more accurate, he moved with his mother even more ill, his brother Joseph and his wife, to the route were so many other people. He reached the beautiful village of Collioure, in Catalunya Nord, and stayed in the guesthouse Casa Quintana, on a street that now bears the name of the poet, but his stay there was never a month and died on February 22, 1939. At his funeral arrived dead only two crowns, the Republican English ambassador in Paris and the English Center Perpignan -A must for the social history of English immigration, built between 1916 and 1920 -. Machado could have grave thanks to the niche that you gave a native, and it was in 1957 and by popular-in a campaign led by Pau Casals, when he met enough money to build a tomb in a cemetery Highlights Collioure, where the ground gave the council the moment.
Visit today the beautiful village of Collioure and the simple but emphatic tomb of Antonio Machado is felt throughout the dimension of the poet: the many expressions of love, admiration and I remember that land on the headstone, next to the mailbox-enabled next to it and withdraw each month dozens of letters, are the best example of how it was done their word in time. Retrace the steps from Collioure to English territory, leaving behind the grave of Machado, Elna Maternity , the English Centre Perpignan , the c Argelès ampos concentration or Rivesaltes, do stop at the Museu de l' Exili of La Jonquera, is back home with more desire than ever to read Machado and experience how the profound sadness stolen memory of men and women who had to leave everything, melancholy Mazeran so it could be and what ultimately was, there might be anything remotely resembling hope. And, as pointed out by Emilio Lledó, Machado's poetry echoes the history of the country that would want to belong. For the word useful in time is a mixture of comfort and rebellion, or not.
go to France with very poor health and in January 1939. On July 18, 1936 in Madrid caught him, and his clear identification with the legitimate government (he had been a member of the Republican Action Azaña) quickly became alive militancy in defense of the Republic. He was a poet declared "war", that age and health could no longer be on the front and that, however, wanted to do and turned his pen a gun in the service of democracy and anti-fascism. Madrid was evacuated (mandatory since he refused), to Valencia, and when Franco's victory prospects were becoming more accurate, he moved with his mother even more ill, his brother Joseph and his wife, to the route were so many other people. He reached the beautiful village of Collioure, in Catalunya Nord, and stayed in the guesthouse Casa Quintana, on a street that now bears the name of the poet, but his stay there was never a month and died on February 22, 1939. At his funeral arrived dead only two crowns, the Republican English ambassador in Paris and the English Center Perpignan -A must for the social history of English immigration, built between 1916 and 1920 -. Machado could have grave thanks to the niche that you gave a native, and it was in 1957 and by popular-in a campaign led by Pau Casals, when he met enough money to build a tomb in a cemetery Highlights Collioure, where the ground gave the council the moment.
Visit today the beautiful village of Collioure and the simple but emphatic tomb of Antonio Machado is felt throughout the dimension of the poet: the many expressions of love, admiration and I remember that land on the headstone, next to the mailbox-enabled next to it and withdraw each month dozens of letters, are the best example of how it was done their word in time. Retrace the steps from Collioure to English territory, leaving behind the grave of Machado, Elna Maternity , the English Centre Perpignan , the c Argelès ampos concentration or Rivesaltes, do stop at the Museu de l' Exili of La Jonquera, is back home with more desire than ever to read Machado and experience how the profound sadness stolen memory of men and women who had to leave everything, melancholy Mazeran so it could be and what ultimately was, there might be anything remotely resembling hope. And, as pointed out by Emilio Lledó, Machado's poetry echoes the history of the country that would want to belong. For the word useful in time is a mixture of comfort and rebellion, or not.
Chinese Thank You Card For New Baby
Next stop: a decent Metro Rivas
In April 1999, the Madrid Metro made history by premiering which was the first extension of its network across the municipality Capitoline: line 9 to service expanding beyond Vicálvaro, municipalities of Rivas Vaciamadrid and Arganda del Rey. The arrival of the Metro Rivas certainly was an improvement in public transport, in anticipation of the forecast of new mobility needs that would bring the population increase and over the nearly twelve years of Metro in Rivas, this has means of transport was increasingly used. Even the two original stations (Rivas and Rivas Vaciamadrid Developments) joined third in 2008, physically located between those (Rivas Futura) to meet the newest neighbors in the area of \u200b\u200bRivas Widening Center and Urban Center.
However, something important remains exactly the same as when Ruiz Gallardón (then regional president) cut the ribbon on April 7, 1999: Both Rivas and Arganda Metro suffer a "second" because the schedule is more limited than in the rest of the network (on weekdays, closes at 23 hours and on weekends, at twelve o'clock, opposite the common 01'30) and because the price for that branch is a single rate differential that in practice, means an overload of one euro on simple single ticket MetroMadrid network (in the latter, we were pioneers of something sad that now also occurs in other extensions as MetroSur, MetroNorte, Metroeste and Light Rail West).
As can be seen pulling periodicals, both in the news linking early, as in other reports of the time ( this , or this other or is also ), these grievances were the subject of protest and demands for equal treatment and decent respect for the rest of the Metro network, which now remain. So, IU Rivas is waging a campaign to collect signatures so that we Metro service we deserve, the same as the rest of the citizens of Madrid. Especially when the section of line 9 which passes through Rivas to Arganda is operated by a concessionaire to be paid a fee for regional public coffers regardless of the outcome of its management (a great example of "liberalism" draconian Executive autonomic). Ie: to ensure a sufficient service and better quality would not necessarily more financial outlay for the Community of Madrid, but suffice it to the dealership required changes.
So, what greater length: only remains to ask you you pass through the web of Rivas is more and echéis an autograph. You do not say!
However, something important remains exactly the same as when Ruiz Gallardón (then regional president) cut the ribbon on April 7, 1999: Both Rivas and Arganda Metro suffer a "second" because the schedule is more limited than in the rest of the network (on weekdays, closes at 23 hours and on weekends, at twelve o'clock, opposite the common 01'30) and because the price for that branch is a single rate differential that in practice, means an overload of one euro on simple single ticket MetroMadrid network (in the latter, we were pioneers of something sad that now also occurs in other extensions as MetroSur, MetroNorte, Metroeste and Light Rail West).
As can be seen pulling periodicals, both in the news linking early, as in other reports of the time ( this , or this other or is also ), these grievances were the subject of protest and demands for equal treatment and decent respect for the rest of the Metro network, which now remain. So, IU Rivas is waging a campaign to collect signatures so that we Metro service we deserve, the same as the rest of the citizens of Madrid. Especially when the section of line 9 which passes through Rivas to Arganda is operated by a concessionaire to be paid a fee for regional public coffers regardless of the outcome of its management (a great example of "liberalism" draconian Executive autonomic). Ie: to ensure a sufficient service and better quality would not necessarily more financial outlay for the Community of Madrid, but suffice it to the dealership required changes.
So, what greater length: only remains to ask you you pass through the web of Rivas is more and echéis an autograph. You do not say!
Monday, December 13, 2010
Rectal Prolapse And Hemorrhoids
global warming does not expect Marx
average global temperature has risen 0.8 degrees Celsius over preindustrial levels. In Spain the figure rises to 1.5 ° C. And so on. Anyone with half a brain would understand that this is a major problem that requires us to stop looking the other way and act. While the governments of more than 190 countries have deployed these days on the board of Cancun a new shadow puppets dance to the rhythm of corporate interests and developers, the world is consumed and global warming will not wait.
and The Copenhagen summit was a fiasco and a year later, we see how the many loose ends in this world meeting were not only bound, but which extend in a headlong rush to truly alarming as Ecologist complaint Action, "is not set 1.5 ° C maximum temperature rise, the risk remains that there is no second commitment period of the Kyoto Protocol, are not set emission reduction commitments of industrialized countries consistent with science, not avoided the financial mechanisms to generate new debt through the payment of interest, deepens the dilution of common but differentiated responsibilities on climate change, and provides a blank check to adopt a document that includes sections that are defined in a future . The signing of a binding agreement has been postponed to a future summit in South Africa in 2011, but nothing guarantees that this will be, given the history of these international forums always seem to play a inconfensable goal: to be useless.
While, fortunately, there are those who did believes that global thinking and local action. Against the pessimism of reason, there is another side of the coin (although it seems that it always falls on the side of Copenhagen and Cancun) which shows the optimism of the will. In Rivas know that global warming is a problem scientifically amply contrasted, on which, increasingly, urge facts and answers rather than discussion. So we are already moving towards the horizon a city with zero CO2 emissions in 2030 within a comprehensive project of city that has drawn attention to the Secretary of State for Climate Change the English Government. Now the user must take note.
and The Copenhagen summit was a fiasco and a year later, we see how the many loose ends in this world meeting were not only bound, but which extend in a headlong rush to truly alarming as Ecologist complaint Action, "is not set 1.5 ° C maximum temperature rise, the risk remains that there is no second commitment period of the Kyoto Protocol, are not set emission reduction commitments of industrialized countries consistent with science, not avoided the financial mechanisms to generate new debt through the payment of interest, deepens the dilution of common but differentiated responsibilities on climate change, and provides a blank check to adopt a document that includes sections that are defined in a future . The signing of a binding agreement has been postponed to a future summit in South Africa in 2011, but nothing guarantees that this will be, given the history of these international forums always seem to play a inconfensable goal: to be useless.
While, fortunately, there are those who did believes that global thinking and local action. Against the pessimism of reason, there is another side of the coin (although it seems that it always falls on the side of Copenhagen and Cancun) which shows the optimism of the will. In Rivas know that global warming is a problem scientifically amply contrasted, on which, increasingly, urge facts and answers rather than discussion. So we are already moving towards the horizon a city with zero CO2 emissions in 2030 within a comprehensive project of city that has drawn attention to the Secretary of State for Climate Change the English Government. Now the user must take note. Sunday, December 12, 2010
Why Do Some Pokemon Games Sto Saving
Wood, this is war!
We want to take the Marx. An eviction order has threatened to close Marx Madera on 14 January, reaching run, Madrid lose one of their already very few corners of critical thinking and rebellion. Located at 9 Wood Street, the Marx is a true oasis in a city and an autonomous community increasingly unlivable: its walls bear many years holding a meeting, a laboratory, a hatchery, a nursery in which black sheep come together to resist apathy and pasotrismo, and turn discontent into a world that we do not like to want to change it. And all this from normal human contact, from the simplicity of speaking a language built with more facts than words, from the disinterested kindness.
I know well what I mean: a little over six years, a queer grupete redness decided to undertake a rare adventure in the wilderness activist Madrid and decided to create a lesbian, gay, bisexual, transgender and left, liberACCIÓN . We made a call social movements Madrid, summoning them to make sexual release a line of political radicalism and build a plural space where our disagreement alternative put an emphasis on rights, freedoms and equality of minorities sex. And we started at a meeting held on 20 November ... Marx in Madera. The thing caught on and without going very deep analysis now or evaluative statements of how things happened to liberACCIÓN later, the truth is that more than three years of the group probably would not have existed without the Marx Madera. LiberACCIÓN
no longer exists as a group, however, left an indelible mark on those who were lucky to make it possible. It was a very important personally, politically, as militant.
Over more than three years it existed, the Wood Marx was always just there. It was the place where we celebrated our meetings every other Friday, was the center of operations to organize our posters pasted by Chueca and Malasaña, was the place where we kept posters and materials, was even the point of being preparations for a mani Pride, even after hours of opening (ie, bothering your good people so we opened on Saturday at four in the afternoon, for example).
And never asked who we were and where we came from. Simply, one day we come here, we told him we wanted to do and we needed a place to meet, and all were easy. And is that Marx is not only based on a group of PCE and an assembly of IU, is the embodiment of a real and tangible value now more necessary than ever to the left: selflessness. The good people of Marx Madera (with which, from what I have lived in assemblies and internal spaces of UI, often disagree politically) is convinced that the best and safest way to assert your difference is seeing the nuance and the struggle of who is on your side as a sincere and healthy wealth of diversity. The good people of Marx Wood knows and teaches us every day that there is no freedom without fraternity and equality, and plurality without trust, respect and support.
why we can not allow local owners succumb to speculation and throw them closure. Because if that happens, we will be evicted and evicted in a much more profound than it may seem at first glance. must do something .
I know well what I mean: a little over six years, a queer grupete redness decided to undertake a rare adventure in the wilderness activist Madrid and decided to create a lesbian, gay, bisexual, transgender and left, liberACCIÓN . We made a call social movements Madrid, summoning them to make sexual release a line of political radicalism and build a plural space where our disagreement alternative put an emphasis on rights, freedoms and equality of minorities sex. And we started at a meeting held on 20 November ... Marx in Madera. The thing caught on and without going very deep analysis now or evaluative statements of how things happened to liberACCIÓN later, the truth is that more than three years of the group probably would not have existed without the Marx Madera. LiberACCIÓN no longer exists as a group, however, left an indelible mark on those who were lucky to make it possible. It was a very important personally, politically, as militant.
Over more than three years it existed, the Wood Marx was always just there. It was the place where we celebrated our meetings every other Friday, was the center of operations to organize our posters pasted by Chueca and Malasaña, was the place where we kept posters and materials, was even the point of being preparations for a mani Pride, even after hours of opening (ie, bothering your good people so we opened on Saturday at four in the afternoon, for example). And never asked who we were and where we came from. Simply, one day we come here, we told him we wanted to do and we needed a place to meet, and all were easy. And is that Marx is not only based on a group of PCE and an assembly of IU, is the embodiment of a real and tangible value now more necessary than ever to the left: selflessness. The good people of Marx Madera (with which, from what I have lived in assemblies and internal spaces of UI, often disagree politically) is convinced that the best and safest way to assert your difference is seeing the nuance and the struggle of who is on your side as a sincere and healthy wealth of diversity. The good people of Marx Wood knows and teaches us every day that there is no freedom without fraternity and equality, and plurality without trust, respect and support.
why we can not allow local owners succumb to speculation and throw them closure. Because if that happens, we will be evicted and evicted in a much more profound than it may seem at first glance. must do something .
Tuesday, November 16, 2010
Nadine Jansen White Nightgown
A key recognition of secular youth
This week is being held in Rivas secular Week sponsored by the Lay Association of the city. This is an event that is celebrated this year for the second time, and includes a program conferences, meetings and video projections of a more fun, really interesting. At a time when the Socialist Government considered secondary to move towards legal and political order respectful of the freedom of conscience and moral pluralism, and the headlines yet Echoing the recent visit of Pope Benedict XVI is welcomed that the civil society are articulated spaces for dialogue about secularism. In particular, in addition, Rivas Lay Association is an organization that has spent several years doing a constant and rigorous light the need for individual and collective rights can be fully implemented without the interference or imposition of any particular moral.
occasion of the secular week, I will deliver the Young Citizenship Award under Lay's Supper on Friday 19 November. With this award, Lay Association seeks to recognize young people who have made ripenses work prominent in the field of social movements and civil rights from a secular perspective. Part of that recognition will rest with the groups that formed a year ago, the Movement Against Closing Young Health Center Rivas. Among them, the area of \u200b\u200bYouth Izquierda Unida Rivas , which formed part.
I find it interesting that Lay Association understood the struggle has contaminated the closure of the Youth Centre Health Rivas (fight that is still alive, to the extent that the goal was not achieved and the center was dismantled, but need for their existence remains today the same, or more, a year) is worthy of recognition in the eyes of the secularist movement. And is that a center that is between his work of young health care and promotion of healthy habits, contributing to a full sexual education and sexual and reproductive health, was a center to serve the free exercise of rights and youth. Surprisingly, at a time, that while a pioneering initiative, the Youth Center of Health was dismantled by the Community of Madrid, or while fulminate regional aid for HIV prevention, the autonomous government, Esperanza Aguirre maintains that programs and initiatives ultraconservative serve as a front to fund extremist organizations assigned to Catholic, anti-abortion activities RedMadre Foundation and others. Welcome
for this recognition, and even more if used as a lever and drive to continue fighting for our rights. 
This week is being held in Rivas secular Week sponsored by the Lay Association of the city. This is an event that is celebrated this year for the second time, and includes a program conferences, meetings and video projections of a more fun, really interesting. At a time when the Socialist Government considered secondary to move towards legal and political order respectful of the freedom of conscience and moral pluralism, and the headlines yet Echoing the recent visit of Pope Benedict XVI is welcomed that the civil society are articulated spaces for dialogue about secularism. In particular, in addition, Rivas Lay Association is an organization that has spent several years doing a constant and rigorous light the need for individual and collective rights can be fully implemented without the interference or imposition of any particular moral.
occasion of the secular week, I will deliver the Young Citizenship Award under Lay's Supper on Friday 19 November. With this award, Lay Association seeks to recognize young people who have made ripenses work prominent in the field of social movements and civil rights from a secular perspective. Part of that recognition will rest with the groups that formed a year ago, the Movement Against Closing Young Health Center Rivas. Among them, the area of \u200b\u200bYouth Izquierda Unida Rivas , which formed part.
I find it interesting that Lay Association understood the struggle has contaminated the closure of the Youth Centre Health Rivas (fight that is still alive, to the extent that the goal was not achieved and the center was dismantled, but need for their existence remains today the same, or more, a year) is worthy of recognition in the eyes of the secularist movement. And is that a center that is between his work of young health care and promotion of healthy habits, contributing to a full sexual education and sexual and reproductive health, was a center to serve the free exercise of rights and youth. Surprisingly, at a time, that while a pioneering initiative, the Youth Center of Health was dismantled by the Community of Madrid, or while fulminate regional aid for HIV prevention, the autonomous government, Esperanza Aguirre maintains that programs and initiatives ultraconservative serve as a front to fund extremist organizations assigned to Catholic, anti-abortion activities RedMadre Foundation and others. Welcome
for this recognition, and even more if used as a lever and drive to continue fighting for our rights.
Monday, November 15, 2010
Compute Beginning Stockholders' Equity
Rivas Banana Republic 1, 0
On Saturday, the daily El Pais published in the International section two interesting news, models on the same page in the print edition: the Venezuelan financial system reform and Social Security reform German.
In both cases, the presentation of news perfectly reflects the newspaper's editorial line: on the one hand, speaking of the new Law of Banking Institutions driven by the Chavez government, can appreciate the obvious effort to demonize the Bolivarian process and totalitarianism caricatured as a banana. The use of the verb "seize" in the headline of the newspaper reveals that aggressiveness of Prisa, which accentuates the surreal references, and in the body of the story, the lack of profits of banks operating in Venezuela. Booty Poor, poor BBVA.
The Venezuelan financial system reform is on the table that will force banks to devote 5% of gross profits to social projects and community development, and create a fund equivalent to 10% of its capital social, to serve as a guarantee of payment to workers in case of bankruptcy or closure. Meanwhile, in Spain, the PP-PSOE clamp provides a blank check private banks to seize the savings.
the other hand, the dismantling of Social Security tax by the Executive German-liberal Democrat Angela Merkel, is part of the logic and rhetoric of the "structural" reforms required by the welfare state. Even the owner himself, "Merkel raised the tax to cover the deficit of health", could easily give the impression that action has been taken of progressive taxation to pay for German health spending when the harsh reality is that Chancellor Merkel has raised Social Security contributions of the great mass of wage laborers, while private insurers take a free hand to eat you land to public health.
Of course, Banana Republic is still that of Hugo Chavez, and one of the undisputed concerning the European social model, Germany. 
On Saturday, the daily El Pais published in the International section two interesting news, models on the same page in the print edition: the Venezuelan financial system reform and Social Security reform German.
In both cases, the presentation of news perfectly reflects the newspaper's editorial line: on the one hand, speaking of the new Law of Banking Institutions driven by the Chavez government, can appreciate the obvious effort to demonize the Bolivarian process and totalitarianism caricatured as a banana. The use of the verb "seize" in the headline of the newspaper reveals that aggressiveness of Prisa, which accentuates the surreal references, and in the body of the story, the lack of profits of banks operating in Venezuela. Booty Poor, poor BBVA.
The Venezuelan financial system reform is on the table that will force banks to devote 5% of gross profits to social projects and community development, and create a fund equivalent to 10% of its capital social, to serve as a guarantee of payment to workers in case of bankruptcy or closure. Meanwhile, in Spain, the PP-PSOE clamp provides a blank check private banks to seize the savings.
the other hand, the dismantling of Social Security tax by the Executive German-liberal Democrat Angela Merkel, is part of the logic and rhetoric of the "structural" reforms required by the welfare state. Even the owner himself, "Merkel raised the tax to cover the deficit of health", could easily give the impression that action has been taken of progressive taxation to pay for German health spending when the harsh reality is that Chancellor Merkel has raised Social Security contributions of the great mass of wage laborers, while private insurers take a free hand to eat you land to public health.
Of course, Banana Republic is still that of Hugo Chavez, and one of the undisputed concerning the European social model, Germany.
Do Old People Get Turned On By Old People
European social model's smile Trinidad Jiménez
There are smiles certainly disturbing. Just ask at the Mona Lisa by Leonardo Da Vinci, whose feet are stacked (by bulletproof glass) over six million tourists a year in the Louvre in Paris. The Trinidad Jimenez, meanwhile, has always struck me that was not without its one of concern. Footprint does not have that illusion, the enigma encryption, the Renaissance work, is in the best sense, a smile more than normal. Uninhibited smile, wrapping, which acts as the best card for a character like him. And yet, there is a halo of concern that smile stitched to the Minister of Foreign Affairs.
Trini is nice in general. I contrast, the primary thread of the PSM, in my environment and in any cafeteria at the table next door were talking about it. His "good image", its "closeness", his "positive energy" have ever appeared in its public, as a sincere reflection of his personality. I do not know if so or not, but I have no reason to distrust it. Probably, Trinidad Jiménez is an affable woman. However, at a time, for a long time I could not help wondering how friendly and nice character that weighed on the public image more than its first-obvious political uncertainty (his candidacy for mayor of Madrid is remembered as a celebration of inanity program, beyond smoke Trinimaratones and marketing) or subsequent milestones hardly defensible as managers (with those 92 million euros in economic crisis, was spent on vaccines Pandemic Flu nonexistent ). That is my concern: how can a smile from ear to ear to be able to plug a reality with more shadows than light?
But yesterday I realized that my dilemma was misconceived. Because yesterday when I saw this picture of 2003 with a Trinidad Jiménez (of course) smiling with a sticker on the 'Sahara Libre' on the tab, I realized that the problem of Trinidad Jiménez is not cynicism, hypocrisy is not premeditated. Trinidad Jiménez uses his affable and sympathetic image to make us believe what is not, Trinidad Jiménez is nothing false or enters Judas style stabs to the back while her smile remains stapled to his face.
Trinidad Jiménez's smile, in fact, has no trap or cardboard. So much so, that the question is not how his smile makes up for any faux pas of Trini, but how much is going to take the virginity of the face. Because it is a matter of time. Trinidad Jimenez's problem is not with his shameful indifference to the genocide against the Saharawi people detract from what is proclaimed only seven years ago. Gravity is the alleged hypocrisy, because Trinidad Jiménez surely did not come to that act in solidarity with the Sahara and the sticker was out of conviction. Just did it because he had to, because it is touched. And with great self-confidence from ear to ear, hear. Now what he plays is "putting forward the interests of Spain," shielding "our relations with Morocco a priority partner" as a "matter of state" and direct the diplomacy of Spain as the "safe country" we are.
cercanísima The most sincere smile and Trinidad Jiménez continue wearing the same friendly artillery, and restlessness associated with the seduction that leads to that grin will fade because, despite everything, right down in a first impression is not worth much when all clear that out of your history. 
There are smiles certainly disturbing. Just ask at the Mona Lisa by Leonardo Da Vinci, whose feet are stacked (by bulletproof glass) over six million tourists a year in the Louvre in Paris. The Trinidad Jimenez, meanwhile, has always struck me that was not without its one of concern. Footprint does not have that illusion, the enigma encryption, the Renaissance work, is in the best sense, a smile more than normal. Uninhibited smile, wrapping, which acts as the best card for a character like him. And yet, there is a halo of concern that smile stitched to the Minister of Foreign Affairs. Trini is nice in general. I contrast, the primary thread of the PSM, in my environment and in any cafeteria at the table next door were talking about it. His "good image", its "closeness", his "positive energy" have ever appeared in its public, as a sincere reflection of his personality. I do not know if so or not, but I have no reason to distrust it. Probably, Trinidad Jiménez is an affable woman. However, at a time, for a long time I could not help wondering how friendly and nice character that weighed on the public image more than its first-obvious political uncertainty (his candidacy for mayor of Madrid is remembered as a celebration of inanity program, beyond smoke Trinimaratones and marketing) or subsequent milestones hardly defensible as managers (with those 92 million euros in economic crisis, was spent on vaccines Pandemic Flu nonexistent ). That is my concern: how can a smile from ear to ear to be able to plug a reality with more shadows than light?
But yesterday I realized that my dilemma was misconceived. Because yesterday when I saw this picture of 2003 with a Trinidad Jiménez (of course) smiling with a sticker on the 'Sahara Libre' on the tab, I realized that the problem of Trinidad Jiménez is not cynicism, hypocrisy is not premeditated. Trinidad Jiménez uses his affable and sympathetic image to make us believe what is not, Trinidad Jiménez is nothing false or enters Judas style stabs to the back while her smile remains stapled to his face. Trinidad Jiménez's smile, in fact, has no trap or cardboard. So much so, that the question is not how his smile makes up for any faux pas of Trini, but how much is going to take the virginity of the face. Because it is a matter of time. Trinidad Jimenez's problem is not with his shameful indifference to the genocide against the Saharawi people detract from what is proclaimed only seven years ago. Gravity is the alleged hypocrisy, because Trinidad Jiménez surely did not come to that act in solidarity with the Sahara and the sticker was out of conviction. Just did it because he had to, because it is touched. And with great self-confidence from ear to ear, hear. Now what he plays is "putting forward the interests of Spain," shielding "our relations with Morocco a priority partner" as a "matter of state" and direct the diplomacy of Spain as the "safe country" we are.
cercanísima The most sincere smile and Trinidad Jiménez continue wearing the same friendly artillery, and restlessness associated with the seduction that leads to that grin will fade because, despite everything, right down in a first impression is not worth much when all clear that out of your history.
Thursday, September 16, 2010
Coachmen 24' Trailer Weight
Rv: Friday 17 September. Chat and Exchange: Communicating Schools Jumping Border 2010 Implementation
In each place there are at least a handful of people who are awake, want dignity and justice all LA
If we act at the same time and in the same direction
Boards and synchronized, in many parts of Africa, America, Europe , Oceania, Asia
If after acting in synergy once, making it follow him ...
If we act at the same time and in the same direction
Boards and synchronized, in many parts of Africa, America, Europe , Oceania, Asia
If after acting in synergy once, making it follow him ...
----- Forwarded Message ---- From
: Human Bridge \u0026lt;puentehumano@gmail.com>
Posted: sea, September 14, 2010 15: 17
Subject: Friday 17 September. Chat and Exchange: Communicating Schools Jumping Border
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PO Box 38003 3008
Santa Cruz de Tenerife Canary Islands - Spain
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tel. Canary Islands: (+34) 669 730 470
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http://puentehumano.org
: Human Bridge \u0026lt;puentehumano@gmail.com>
Posted: sea, September 14, 2010 15: 17
Subject: Friday 17 September. Chat and Exchange: Communicating Schools Jumping Border
Talk & Sharing: Experiences Canary connection between schools and schools of Senegal.
Obstacles and opportunities for exchange with the youth of Burkina Faso, Haiti and the Tindouf refugee camps.
Amadou Ba (Member of Human Bridge)
where? When?
Friday, 17 September
19:30 pm
social and cultural Tahime House,
Calle Doctor Marañón, 3 (low). Barrio Nuevo, La Laguna
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::::::::::::::::::::::::::::: BRIDGE AND HUMAN
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PO Box 38003 3008
Santa Cruz de Tenerife Canary Islands - Spain
::::::::::: tel
:::::::::::::::::::::::::::::::::::::::::::::::: . Canary Islands: (+34) 669 730 470
tel. Senegal: 00221 772 755 200
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e-mail: puentehumano@gmail.com
http://puentehumano.org
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:::::::::::::::::::: Bridge and
::::::::::::::::::::::::::::::::::::::: ; HUMAN :::::::::::::::::::::::::::::::::::::::::::::
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PO Box 38003 3008
Santa Cruz de Tenerife Canary Islands - Spain
::::::::::::::::::: ::::::::::::::::::::::::::::::::::::::::
tel. Canary Islands: (+34) 669 730 470
tel. Senegal: 00221 772 755 200
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e-mail: puentehumano@gmail.com
http://puentehumano.org
Tuesday, August 17, 2010
Free Digital Playground Movie
Musa
In August, with the excuse of absence of the drive containing information about the rest of the year and we face a light mood to the holidays, newspapers become a sort of 'magazines' where the news today and passed a background, what prevails is the entertainment. Without going into deep a transformation that, after all, myself as a reader abide under the shelter of my umbrella, it seems very appropriate that this change of tone serve to disembark homophobia in the pages of a newspaper like The country, supposedly progressive and often committed to the conquest of rights by the lesbian, gay, bisexual and transgender (LGBT). This was the
Last Sunday, when in the 'stereotypes' of the 'Review of Summer', the writer Luz Sánchez-Mellado took the voice of a 'Musa Gay' tired of being . I am aware that this is an article with satirical and ironic mind, and that the obsession with political correctness can make us hostages of little sense of humor and lack of self-criticism, but rather than revisit the text of Sanchez -Mellado, I keep feeling I stress the invasion with the first reading: it is a display of homophobia glib and, if it were not for that which offends only those who can, quite insulting.
The 'Musa Gay' with Mr. Sanchez-Mellado aims to outline the ironic portrait of a brilliant young heterosexual professional surrounded by gay men as 'cool', could have chosen to emphasize its alleged stereotyping of the many contradictions of a society that respects and face discrimination in the back, or by charging the blame on the implicit notion of "homosexual respectable standard 'associated with consumerism, obsession with aesthetics, and the discrepancy complacent and docile who swallowed to' fit 'in a discriminatory order never willing to be questioned. Three issues, certainly not exclusively attributable to the group of male homosexuality that article concerns.
However, Sanchez-Mellado prefer original primed with a very little collection of topics and generalizations that, if they could leave any doubt of his negative view of homosexuality, is responsible for strengthening with statements like "They say that you love, but you used as an add more. The bag can not carry. So they leave you, Chuck, "" They go out and you enter [the cabinet], they have balls, "" They celebrate their Pride. And you eat yours ", or "They do not eat or leave." Besides that they are expressions without any grace, actually, let's think for a second, what is the contribution? What the author intended them? What can serve as content, which? The only answer I can think of is bad faith, pure and simple homophobia, also presented as an afterthought bitingly 'buenrollista'. None of these terms contributes to dissect and healthily ironic as it seems no stereotype-section, but claim to legitimize discriminatory bias and impoverishing sadly rooted in the collective imagination, more than they may seem to those who believe to have invented the wheel with the ingenious set literary devil who wears a Zara. 
In August, with the excuse of absence of the drive containing information about the rest of the year and we face a light mood to the holidays, newspapers become a sort of 'magazines' where the news today and passed a background, what prevails is the entertainment. Without going into deep a transformation that, after all, myself as a reader abide under the shelter of my umbrella, it seems very appropriate that this change of tone serve to disembark homophobia in the pages of a newspaper like The country, supposedly progressive and often committed to the conquest of rights by the lesbian, gay, bisexual and transgender (LGBT). This was the
Last Sunday, when in the 'stereotypes' of the 'Review of Summer', the writer Luz Sánchez-Mellado took the voice of a 'Musa Gay' tired of being . I am aware that this is an article with satirical and ironic mind, and that the obsession with political correctness can make us hostages of little sense of humor and lack of self-criticism, but rather than revisit the text of Sanchez -Mellado, I keep feeling I stress the invasion with the first reading: it is a display of homophobia glib and, if it were not for that which offends only those who can, quite insulting.
The 'Musa Gay' with Mr. Sanchez-Mellado aims to outline the ironic portrait of a brilliant young heterosexual professional surrounded by gay men as 'cool', could have chosen to emphasize its alleged stereotyping of the many contradictions of a society that respects and face discrimination in the back, or by charging the blame on the implicit notion of "homosexual respectable standard 'associated with consumerism, obsession with aesthetics, and the discrepancy complacent and docile who swallowed to' fit 'in a discriminatory order never willing to be questioned. Three issues, certainly not exclusively attributable to the group of male homosexuality that article concerns.
However, Sanchez-Mellado prefer original primed with a very little collection of topics and generalizations that, if they could leave any doubt of his negative view of homosexuality, is responsible for strengthening with statements like "They say that you love, but you used as an add more. The bag can not carry. So they leave you, Chuck, "" They go out and you enter [the cabinet], they have balls, "" They celebrate their Pride. And you eat yours ", or "They do not eat or leave." Besides that they are expressions without any grace, actually, let's think for a second, what is the contribution? What the author intended them? What can serve as content, which? The only answer I can think of is bad faith, pure and simple homophobia, also presented as an afterthought bitingly 'buenrollista'. None of these terms contributes to dissect and healthily ironic as it seems no stereotype-section, but claim to legitimize discriminatory bias and impoverishing sadly rooted in the collective imagination, more than they may seem to those who believe to have invented the wheel with the ingenious set literary devil who wears a Zara.
Thursday, February 18, 2010
Differences Cocacola Pepsi Vietnam
homophobic moments and Liquidity
I have the great good fortune of having been admitted at a workshop under the name 'After ... The Moment of Remembrance ', held the week that comes in the Reina Sofia, and I meet with fourteen other lucky people, with the intention of thinking, develop, create, debate, discuss and learn all about from the relationship between narrative memory and history, and networking with personal identity, family and collective imagination, between repression, trauma and resistance to forgetting, exploring visual documents, experiences, poetic devices, etc.
The workshop is an initiative embedded in all a very interesting project led by Virginia Villaplana , an artist and university professor Valencia, "The Moment of Remembrance" , complete with an interesting documentary novel, an exhibition of photographs in which a documentary (in the gallery Off Limits) and a cycle at the Reina Sofía cinefórums. This project focuses on the tragedy of mass graves in the cemetery of Valencia, where, between the end of civil war and 1945, were buried thousands of victims of Franco's repression. Virginia Villaplana claimed his memory with a strong poetic and drinking from a wide range of historical sources and artistic resources, ranging from research and documentation to capture testimonials, etc.. This effort has also added value that transcends the necessary recovery of democratic and antifascist memory: what makes Villplana Virginia, through and from sureivindicación, is pushing us to reflect on the very stuff of memory, what of the forgotten traumatic taxes, the hard boundaries between history, narrative and its imprint on our personal identities, family and cultural ...
I spent part of this afternoon snorkeling in the family photographic archive, hunting and capture of images for a first exercise we do in the workshop. This immersion in the past really mine but even precedes me (before my birth) has been an intense journey, strange and yet very close and personal, perhaps a taste of what live next week.
will continue reporting. 
I have the great good fortune of having been admitted at a workshop under the name 'After ... The Moment of Remembrance ', held the week that comes in the Reina Sofia, and I meet with fourteen other lucky people, with the intention of thinking, develop, create, debate, discuss and learn all about from the relationship between narrative memory and history, and networking with personal identity, family and collective imagination, between repression, trauma and resistance to forgetting, exploring visual documents, experiences, poetic devices, etc.
The workshop is an initiative embedded in all a very interesting project led by Virginia Villaplana , an artist and university professor Valencia, "The Moment of Remembrance" , complete with an interesting documentary novel, an exhibition of photographs in which a documentary (in the gallery Off Limits) and a cycle at the Reina Sofía cinefórums. This project focuses on the tragedy of mass graves in the cemetery of Valencia, where, between the end of civil war and 1945, were buried thousands of victims of Franco's repression. Virginia Villaplana claimed his memory with a strong poetic and drinking from a wide range of historical sources and artistic resources, ranging from research and documentation to capture testimonials, etc.. This effort has also added value that transcends the necessary recovery of democratic and antifascist memory: what makes Villplana Virginia, through and from sureivindicación, is pushing us to reflect on the very stuff of memory, what of the forgotten traumatic taxes, the hard boundaries between history, narrative and its imprint on our personal identities, family and cultural ...
I spent part of this afternoon snorkeling in the family photographic archive, hunting and capture of images for a first exercise we do in the workshop. This immersion in the past really mine but even precedes me (before my birth) has been an intense journey, strange and yet very close and personal, perhaps a taste of what live next week.
will continue reporting.
Thursday, February 11, 2010
How To Make An Oval Shower Rail
Good
-urban Camp in collaboration with Children's Villages.
-Clown advertising matter.
Realization of joint thematic lectures at colleges on the island.
-Day in solidarity with workshops, concerts and markets.
-Workshop to encourage reading.
-Making a clown calendar (also suggestive.)
-Collection of toys next Christmas and conduct a live nativity scene. This
up the schedule of activities we are preparing for this year, so we encourage you to join us in our work and to propose new issues. Any question you refer to this blog and our email. A big hug.
Thursday, February 4, 2010
What Happened To 99.9 The Carp
seems that people of PP has acquired a taste for that call 'motherfucker' staff, and that after the Esperanza Aguirre and his slip at open mic, a councilor of the PP in Torrejón has dedicated this expression the mayor of UI in this county. Do not want to talk about the references to the mother of one who makes these Peper, but refer back to the theme of which was the second insult, the debate this past month is dancing in the media about the registration of immigrants irregular. And is that about it, and without kin to the mother of one with the oldest profession in the world, have said many, many, many atrocities. PP spokesman in Congress, Rafael Hernando, released two weeks ago the following pearl:
"There is a group of immigrants who should not be in Spain, and [what Vic] is not a problem of xenophobia, but basically of liquidity. " For
Hernando, sorry, you're wrong. What's in Spain is an amount sobradísima of politicians saying stupid things: that clear. That is the real problem of liquidity.
received Tuesday, February 2, 2010
How To Connect A Portable Car Stereo
memory quotas
news of the election of Soledad Puértolas as a new academic tongue with joy and sincere congratulations (how corny word that), because I think a very remarkable writer of contemporary English literature. I especially like his role as storyteller (which I followed as a reader more than the novelist), a narrative genre that always seems to "minor" in the eyes of critics and audiences in spite of having such a strong tradition in the English language. My sympathy for the recognition that this appointment means for Puértolas, I added the certainty that, just by how he writes, because of the relationship in literature has with language, by the great humanity and closeness of his stories, this writer is a scholar capable of entering into such old institution fresh air. And I will not deny, because I feel like it: the fact that women are also feeds my joy at the news. And not because a woman is something valuable in itself, but because an institution that seeks to form and rule to reflect that common speech of mortals projects, must be added to the best people, the most capable, regardless of sex, and the final mosaic is also as representative as possible, since such training, community speaker.
Every time a woman enters the Royal Academy English, the official voices of this entity are quick to emphasize that the choice is entirely due to their qualities and not to any policy in favor of parity because, as said Victor Garcia de la Concha, "choose someone from fees would not consistent. " Perfect. This putting the band before having any injury is quite telling of what really lies behind such statements as Garcia de la Concha and traditions such as the Academy. Consider for a moment: does that mean García de la Concha there are only five women with sufficient merit to be seated in chairs? You mean, really, than their male colleagues-vast majority-have never been privilege in their life, including his career as honrosísimos philologists, linguists, writers, journalists, researchers, etc., by the mere fact of being men and not women? Obviously the male gender in general is not guilty (we are not) of machismo accumulated by history, but we must be aware of it and stewards in the commitment to overcome it. The fact that the Academy has only five women, like it or not Garcia de la Concha, the example of structural discrimination and the collusion of the institution itself, by act or omission done with it.
So, and here they agree with the official academic sources, Puértolas greet the entry of the SAR because it "recognizes its merits and the work he has done over quotas." In particular, above the quota overwhelmingly (almost exclusively) male who has applied the Academy throughout its history. 
news of the election of Soledad Puértolas as a new academic tongue with joy and sincere congratulations (how corny word that), because I think a very remarkable writer of contemporary English literature. I especially like his role as storyteller (which I followed as a reader more than the novelist), a narrative genre that always seems to "minor" in the eyes of critics and audiences in spite of having such a strong tradition in the English language. My sympathy for the recognition that this appointment means for Puértolas, I added the certainty that, just by how he writes, because of the relationship in literature has with language, by the great humanity and closeness of his stories, this writer is a scholar capable of entering into such old institution fresh air. And I will not deny, because I feel like it: the fact that women are also feeds my joy at the news. And not because a woman is something valuable in itself, but because an institution that seeks to form and rule to reflect that common speech of mortals projects, must be added to the best people, the most capable, regardless of sex, and the final mosaic is also as representative as possible, since such training, community speaker.
Every time a woman enters the Royal Academy English, the official voices of this entity are quick to emphasize that the choice is entirely due to their qualities and not to any policy in favor of parity because, as said Victor Garcia de la Concha, "choose someone from fees would not consistent. " Perfect. This putting the band before having any injury is quite telling of what really lies behind such statements as Garcia de la Concha and traditions such as the Academy. Consider for a moment: does that mean García de la Concha there are only five women with sufficient merit to be seated in chairs? You mean, really, than their male colleagues-vast majority-have never been privilege in their life, including his career as honrosísimos philologists, linguists, writers, journalists, researchers, etc., by the mere fact of being men and not women? Obviously the male gender in general is not guilty (we are not) of machismo accumulated by history, but we must be aware of it and stewards in the commitment to overcome it. The fact that the Academy has only five women, like it or not Garcia de la Concha, the example of structural discrimination and the collusion of the institution itself, by act or omission done with it.
So, and here they agree with the official academic sources, Puértolas greet the entry of the SAR because it "recognizes its merits and the work he has done over quotas." In particular, above the quota overwhelmingly (almost exclusively) male who has applied the Academy throughout its history.
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