We want to take the Marx. An eviction order has threatened to close Marx Madera on 14 January, reaching run, Madrid lose one of their already very few corners of critical thinking and rebellion. Located at 9 Wood Street, the Marx is a true oasis in a city and an autonomous community increasingly unlivable: its walls bear many years holding a meeting, a laboratory, a hatchery, a nursery in which black sheep come together to resist apathy and pasotrismo, and turn discontent into a world that we do not like to want to change it. And all this from normal human contact, from the simplicity of speaking a language built with more facts than words, from the disinterested kindness.
I know well what I mean: a little over six years, a queer grupete redness decided to undertake a rare adventure in the wilderness activist Madrid and decided to create a lesbian, gay, bisexual, transgender and left, liberACCIÓN . We made a call social movements Madrid, summoning them to make sexual release a line of political radicalism and build a plural space where our disagreement alternative put an emphasis on rights, freedoms and equality of minorities sex. And we started at a meeting held on 20 November ... Marx in Madera. The thing caught on and without going very deep analysis now or evaluative statements of how things happened to liberACCIÓN later, the truth is that more than three years of the group probably would not have existed without the Marx Madera. LiberACCIÓN
no longer exists as a group, however, left an indelible mark on those who were lucky to make it possible. It was a very important personally, politically, as militant.
Over more than three years it existed, the Wood Marx was always just there. It was the place where we celebrated our meetings every other Friday, was the center of operations to organize our posters pasted by Chueca and Malasaña, was the place where we kept posters and materials, was even the point of being preparations for a mani Pride, even after hours of opening (ie, bothering your good people so we opened on Saturday at four in the afternoon, for example).
And never asked who we were and where we came from. Simply, one day we come here, we told him we wanted to do and we needed a place to meet, and all were easy. And is that Marx is not only based on a group of PCE and an assembly of IU, is the embodiment of a real and tangible value now more necessary than ever to the left: selflessness. The good people of Marx Madera (with which, from what I have lived in assemblies and internal spaces of UI, often disagree politically) is convinced that the best and safest way to assert your difference is seeing the nuance and the struggle of who is on your side as a sincere and healthy wealth of diversity. The good people of Marx Wood knows and teaches us every day that there is no freedom without fraternity and equality, and plurality without trust, respect and support.
why we can not allow local owners succumb to speculation and throw them closure. Because if that happens, we will be evicted and evicted in a much more profound than it may seem at first glance. must do something .
I know well what I mean: a little over six years, a queer grupete redness decided to undertake a rare adventure in the wilderness activist Madrid and decided to create a lesbian, gay, bisexual, transgender and left, liberACCIÓN . We made a call social movements Madrid, summoning them to make sexual release a line of political radicalism and build a plural space where our disagreement alternative put an emphasis on rights, freedoms and equality of minorities sex. And we started at a meeting held on 20 November ... Marx in Madera. The thing caught on and without going very deep analysis now or evaluative statements of how things happened to liberACCIÓN later, the truth is that more than three years of the group probably would not have existed without the Marx Madera. LiberACCIÓN no longer exists as a group, however, left an indelible mark on those who were lucky to make it possible. It was a very important personally, politically, as militant.
Over more than three years it existed, the Wood Marx was always just there. It was the place where we celebrated our meetings every other Friday, was the center of operations to organize our posters pasted by Chueca and Malasaña, was the place where we kept posters and materials, was even the point of being preparations for a mani Pride, even after hours of opening (ie, bothering your good people so we opened on Saturday at four in the afternoon, for example). And never asked who we were and where we came from. Simply, one day we come here, we told him we wanted to do and we needed a place to meet, and all were easy. And is that Marx is not only based on a group of PCE and an assembly of IU, is the embodiment of a real and tangible value now more necessary than ever to the left: selflessness. The good people of Marx Madera (with which, from what I have lived in assemblies and internal spaces of UI, often disagree politically) is convinced that the best and safest way to assert your difference is seeing the nuance and the struggle of who is on your side as a sincere and healthy wealth of diversity. The good people of Marx Wood knows and teaches us every day that there is no freedom without fraternity and equality, and plurality without trust, respect and support.
why we can not allow local owners succumb to speculation and throw them closure. Because if that happens, we will be evicted and evicted in a much more profound than it may seem at first glance. must do something .
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