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Antonio Machado or the word in time

Ni hard marble and eternal
or music or painting, but word
time.

These verses of Antonio Machado conduct and work of poet and avid accurate way of light throughout the night of history, to return a strong echo of awareness needed today. Machado prophesied the ice cream Spain fracture between a new and enlightened and obscurantist counterbalance stagnant and was, finally, a victim like so many hundreds of thousands of English and English fascist injustice. If García Lorca plays the cold-blooded killing that the coup planted gullies and ditches from the beginning of "uprising" and the name of Miguel Hernandez is synonymous with the immense suffering in overcrowded prison that became the whole of Spain, Antonio Machado the poet of exile, the poet of the English withdrawal to the south of France, a massive movement of displaced persons from war and political repression was first drip since the end of 1938 almost avalanche. Antonio Machado

go to France with very poor health and in January 1939. On July 18, 1936 in Madrid caught him, and his clear identification with the legitimate government (he had been a member of the Republican Action Azaña) quickly became alive militancy in defense of the Republic. He was a poet declared "war", that age and health could no longer be on the front and that, however, wanted to do and turned his pen a gun in the service of democracy and anti-fascism. Madrid was evacuated (mandatory since he refused), to Valencia, and when Franco's victory prospects were becoming more accurate, he moved with his mother even more ill, his brother Joseph and his wife, to the route were so many other people. He reached the beautiful village of Collioure, in Catalunya Nord, and stayed in the guesthouse Casa Quintana, on a street that now bears the name of the poet, but his stay there was never a month and died on February 22, 1939. At his funeral arrived dead only two crowns, the Republican English ambassador in Paris and the English Center Perpignan -A must for the social history of English immigration, built between 1916 and 1920 -. Machado could have grave thanks to the niche that you gave a native, and it was in 1957 and by popular-in a campaign led by Pau Casals, when he met enough money to build a tomb in a cemetery Highlights Collioure, where the ground gave the council the moment.


Visit today the beautiful village of Collioure and the simple but emphatic tomb of Antonio Machado is felt throughout the dimension of the poet: the many expressions of love, admiration and I remember that land on the headstone, next to the mailbox-enabled next to it and withdraw each month dozens of letters, are the best example of how it was done their word in time. Retrace the steps from Collioure to English territory, leaving behind the grave of Machado, Elna Maternity , the English Centre Perpignan , the c Argelès ampos concentration or Rivesaltes, do stop at the Museu de l' Exili of La Jonquera, is back home with more desire than ever to read Machado and experience how the profound sadness stolen memory of men and women who had to leave everything, melancholy Mazeran so it could be and what ultimately was, there might be anything remotely resembling hope. And, as pointed out by Emilio Lledó, Machado's poetry echoes the history of the country that would want to belong. For the word useful in time is a mixture of comfort and rebellion, or not.

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Next stop: a decent Metro Rivas

In April 1999, the Madrid Metro made history by premiering which was the first extension of its network across the municipality Capitoline: line 9 to service expanding beyond Vicálvaro, municipalities of Rivas Vaciamadrid and Arganda del Rey. The arrival of the Metro Rivas certainly was an improvement in public transport, in anticipation of the forecast of new mobility needs that would bring the population increase and over the nearly twelve years of Metro in Rivas, this has means of transport was increasingly used. Even the two original stations (Rivas and Rivas Vaciamadrid Developments) joined third in 2008, physically located between those (Rivas Futura) to meet the newest neighbors in the area of \u200b\u200bRivas Widening Center and Urban Center.

However, something important remains exactly the same as when Ruiz Gallardón (then regional president) cut the ribbon on April 7, 1999: Both Rivas and Arganda Metro suffer a "second" because the schedule is more limited than in the rest of the network (on weekdays, closes at 23 hours and on weekends, at twelve o'clock, opposite the common 01'30) and because the price for that branch is a single rate differential that in practice, means an overload of one euro on simple single ticket MetroMadrid network (in the latter, we were pioneers of something sad that now also occurs in other extensions as MetroSur, MetroNorte, Metroeste and Light Rail West).


As can be seen pulling periodicals, both in the news linking early, as in other reports of the time ( this , or this other or is also ), these grievances were the subject of protest and demands for equal treatment and decent respect for the rest of the Metro network, which now remain. So, IU Rivas is waging a campaign to collect signatures so that we Metro service we deserve, the same as the rest of the citizens of Madrid. Especially when the section of line 9 which passes through Rivas to Arganda is operated by a concessionaire to be paid a fee for regional public coffers regardless of the outcome of its management (a great example of "liberalism" draconian Executive autonomic). Ie: to ensure a sufficient service and better quality would not necessarily more financial outlay for the Community of Madrid, but suffice it to the dealership required changes.

So, what greater length: only remains to ask you you pass through the web of Rivas is more and echéis an autograph. You do not say!

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global warming does not expect Marx

average global temperature has risen 0.8 degrees Celsius over preindustrial levels. In Spain the figure rises to 1.5 ° C. And so on. Anyone with half a brain would understand that this is a major problem that requires us to stop looking the other way and act. While the governments of more than 190 countries have deployed these days on the board of Cancun a new shadow puppets dance to the rhythm of corporate interests and developers, the world is consumed and global warming will not wait.

and The Copenhagen summit was a fiasco and a year later, we see how the many loose ends in this world meeting were not only bound, but which extend in a headlong rush to truly alarming as Ecologist complaint Action, "is not set 1.5 ° C maximum temperature rise, the risk remains that there is no second commitment period of the Kyoto Protocol, are not set emission reduction commitments of industrialized countries consistent with science, not avoided the financial mechanisms to generate new debt through the payment of interest, deepens the dilution of common but differentiated responsibilities on climate change, and provides a blank check to adopt a document that includes sections that are defined in a future . The signing of a binding agreement has been postponed to a future summit in South Africa in 2011, but nothing guarantees that this will be, given the history of these international forums always seem to play a inconfensable goal: to be useless.

While, fortunately, there are those who did believes that global thinking and local action. Against the pessimism of reason, there is another side of the coin (although it seems that it always falls on the side of Copenhagen and Cancun) which shows the optimism of the will. In Rivas know that global warming is a problem scientifically amply contrasted, on which, increasingly, urge facts and answers rather than discussion. So we are already moving towards the horizon a city with zero CO2 emissions in 2030 within a comprehensive project of city that has drawn attention to the Secretary of State for Climate Change the English Government. Now the user must take note.

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Wood, this is war!

We want to take the Marx. An eviction order has threatened to close Marx Madera on 14 January, reaching run, Madrid lose one of their already very few corners of critical thinking and rebellion. Located at 9 Wood Street, the Marx is a true oasis in a city and an autonomous community increasingly unlivable: its walls bear many years holding a meeting, a laboratory, a hatchery, a nursery in which black sheep come together to resist apathy and pasotrismo, and turn discontent into a world that we do not like to want to change it. And all this from normal human contact, from the simplicity of speaking a language built with more facts than words, from the disinterested kindness.

I know well what I mean: a little over six years, a queer grupete redness decided to undertake a rare adventure in the wilderness activist Madrid and decided to create a lesbian, gay, bisexual, transgender and left, liberACCIÓN . We made a call social movements Madrid, summoning them to make sexual release a line of political radicalism and build a plural space where our disagreement alternative put an emphasis on rights, freedoms and equality of minorities sex. And we started at a meeting held on 20 November ... Marx in Madera. The thing caught on and without going very deep analysis now or evaluative statements of how things happened to liberACCIÓN later, the truth is that more than three years of the group probably would not have existed without the Marx Madera. LiberACCIÓN

no longer exists as a group, however, left an indelible mark on those who were lucky to make it possible. It was a very important personally, politically, as militant.

Over more than three years it existed, the Wood Marx was always just there. It was the place where we celebrated our meetings every other Friday, was the center of operations to organize our posters pasted by Chueca and Malasaña, was the place where we kept posters and materials, was even the point of being preparations for a mani Pride, even after hours of opening (ie, bothering your good people so we opened on Saturday at four in the afternoon, for example).

And never asked who we were and where we came from. Simply, one day we come here, we told him we wanted to do and we needed a place to meet, and all were easy. And is that Marx is not only based on a group of PCE and an assembly of IU, is the embodiment of a real and tangible value now more necessary than ever to the left: selflessness. The good people of Marx Madera (with which, from what I have lived in assemblies and internal spaces of UI, often disagree politically) is convinced that the best and safest way to assert your difference is seeing the nuance and the struggle of who is on your side as a sincere and healthy wealth of diversity. The good people of Marx Wood knows and teaches us every day that there is no freedom without fraternity and equality, and plurality without trust, respect and support.

why we can not allow local owners succumb to speculation and throw them closure. Because if that happens, we will be evicted and evicted in a much more profound than it may seem at first glance. must do something .